I remember the first day I came
across a Youtube video of a certain Nnamdi Kanu sometime last year and just
before the march towards the 2015 elections gathered momentum. I in fact watched
two videos, the first an interview by Rudolf Okonkwo and the second interview
done by two individuals.
A certain Terry Paulson from the second interview is supposed to be an American psychologist who finished from a theological seminary. The elderly man must have been overly awed by the mixture of jargon and fiction which Nnamdi Kanu spewed from his jaws; he seemed to believe the story about the Igbo race being Zion and that the Muslim North of Nigeria was poised to annihilate the Lord’s chosen tribe in poor Nigeria.
A certain Terry Paulson from the second interview is supposed to be an American psychologist who finished from a theological seminary. The elderly man must have been overly awed by the mixture of jargon and fiction which Nnamdi Kanu spewed from his jaws; he seemed to believe the story about the Igbo race being Zion and that the Muslim North of Nigeria was poised to annihilate the Lord’s chosen tribe in poor Nigeria.
Nnamdi Kanu from both interviews (and
from just about every broadcast he has made since then) thrash-talked Nigeria
and called the nation diverse derogatory names; he also did not hold back from
lampooning Igbo leaders and the governors at that time for several offences he
judged and sentenced them for. The man’s red blood cells are coated with lies
and one wonders how such an individual can enjoy such followership and be allowed
to roam across oceans cap in hand and spreading his hepatitis. He has
completely turned history on its head and calls God in the same sentence as
AK47s.
My first real exposure to
literature containing images of the Biafran civil war was in the 1990s as a
secondary school student. We learnt about “Panku” in social studies but there
was not one mention of Ojukwu. Children grew up knowing who was good or bad
mainly from whatever their parents told them; it was not difficult therefore to
know getting married to someone from one region or another was not a topic for
discussion.
The history of Nigeria has been regrettably
mutilated by opportunists like Nnamdi Kanu and just about everyone else who
pushes for ethnic or religious supremacy. Nnamdi has told “mugus” like Paulson
that his people who dominate key markets in Nigeria live in cages from where
they are periodically slaughtered. He made so much noise in 2014 when Goodluck
Jonathan was still the president vowing to liberate his people or die trying. His
mode now is to equate President Buhari to Boko Haram and seek for endorsement
with hardware support from successful Igbo people in diaspora. He was at the
Igbo World Congress a few weeks ago where he continued his rants and openly
demanded for weaponry. He said such comedic statements about triangles, the
blood moon and how the whole of Europe was awaiting the end of the world which
would be heralded by the rise of Biafra.
Who even listens to and claps for
such demented talk? I truly blame those who must have paid his airfare to California
just to massage their ego and fulfil their dreams. He duly got very sensible responses
from some of those in attendance and they clearly did not seem interested in kamikazes and
Chuck Norris stunts in 2015. It is indeed tragic that supposedly educated
individuals would justify this kind of agitation under the guise of supporting
the right of the Igbos to self-determination. How can any sane individual
justify religious supremacy and violence in 2015 because of events that
happened about 50 years ago?
It is important that we get our
history right and not deliberately complicate it to deride any ethnic group or
to misinform those who do not know. The summary of the 1967-1970 civil war is
that it was avoidable and both parties were at fault for exacerbating an
already tense atmosphere following the coups and pogroms of 1966; yes those
things happened and should not be denied. Nigeria has failed every tribe within
her boundary and beyond; blaming one another for our “royal rumble” is
counterproductive.
I have already written before on
how and why Biafra is a myth and will not happen. Igbos in Kaduna, Langtang,
Ekiti, Gombe, Akwanga and across international borders and oceans were not
forcefully taken to these places with hands and feet shackled. Many of these
individuals are technically not Biafrans but Nigerians, Canadians, Europeans or
Asians. The others patrolling Nigerian
embassies across the globe have opted to dwell in the past taking their
children along with them.
Scotland had very legitimate
reasons to pull out of Great Britain and the move definitely moved Prime
Minister Cameron to deliver an emotional address to encourage Scotland to
remain in the union. There was a referendum late last year and the move to pull
out was defeated. Scots are spread across the Great Britain and Europe but
those who were allowed to vote were only those citizens resident in Scotland. There
was no room for those outside to sway the votes since they were already
established where they were. A successful breakout from the union would have
meant that Scotland had to start afresh and their kin losing access to the privileges
they had in common with the remainder GB states. It would have been very rough
economically and the people chose common sense instead of allowing those killed
in conflicts with England centuries before to determine their fate.
I have told the story before of a
Biafran war veteran turned university lecturer whom I met on a short bumpy
flight from Jos to Kaduna in July. We discussed throughout the journey and he
told me of the many young and brilliant men like himself at the start of that
war lost before their prime. He told me of his lost and unpublished memoirs
which he compiled when he was at the Ahmadu Bello University Zaria. He had
wanted to write an account of the civil war from the perspective of a
non-officer which would have been indeed different from the valor and grandeur
delivered in the published records of other principal actors and Biafran
officers. His parting shot to me was that those agitating for violence now have
no clue about what kind of volcano they are playing with. He definitely did not
endorse any such rancor but it did not mean that he did not wish for complete
liberation for his people. He did not fail to mention to me that his best
friend was a Yoruba man.
I must commend every life-loving
and sane individual who has condemned the threats and insults from Kanu and his
acolytes (those who endorse Kanu cut across tribes). Those who are bloodthirsty
must be cautioned by their leaders and parents. Enyimba of Aba played a game
against Warri Wolves at the Aba township stadium over the weekend. That game
was watched by a capacity crowd; this tells me that the people of that region
do in fact care about the simple things of life. Such things are what should be
promoted as well as good governance; providing the essentials of life for all and
sundry. The incumbent government should not be seen as the enemy but should be
given sufficient time to chart a course for the nation’s restoration while the
citizenry advise and monitor the leaders to fully carry out their service to
the people.
Biafra was meant to be a
breakaway of the Old Eastern region in 1967; that arrangement collapsed as
early as 1968 and what was left defended Uli until Philip Efiong announced that
Biafra ceased to exist in January 1970. Some present day South-South indigenes
are fighting for a separate nation which they call Lower Niger; the confusion
which opportunists are causing in Nigeria will only be settled if every tribe
put their hands to the pump. The religious leaders in the Southeast need to
also help in correcting the obviously detrimental gospel of supremacy being
dished out in that part of the country.
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